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Spring 2001
Volume 00, Number 2
Newsletter
on Philosophy and Law
Recent Law Review Articles of Interest
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"History
as Precedent: The Post-Originalist Problem in Constitutional Law,"
Kleinhaus,
Emil A.
110 Yale Law Journal 121-161 (2000).
Originalism depends on historical analysis: ascertaining the original
understanding of Constitutional text is a historical quest. Before
declaring what the text means, Justices using this approach must
'declare history.' What happens, though, when, after history is
declared and text interpreted, new historical documents come to
light, or compelling secondary interpretations of historical documents
are offered? This, Kleinhaus says, is "the post-originalist
problem, or the problem of how Justices committed to an originalist
approach deal with historical analysis that changes the historical
narrative created in earlier decisions."
The question is not hypothetical. Justices have had to deal with
it-and have adopted approaches, the 'protestant' and the 'catholic,'
that are in tension. Both have been used in practice. The protestant
approach emphasizes the text: new historical understanding warrants
overturning earlier decisions based on what is now seen as mistaken
historical understanding. But the threat posed by this approach
is that constitutional understanding becomes hostage to historical
understanding. The catholic approach, by contrast, downplays independent
historical research in favor of looking for original understanding
in earlier decisions written by judges who were closer in time to
the creation of the Constitution and presumably better acquainted
with its meaning. The threat posed by this approach, however, is
it establishes the idea of a received and official constitutional
history.
Drawing on practices of interpretation in Jewish law, Kleinhaus
proposes (without endorsing originalism) a blend of these approaches:
the law should be re-examined on the basis of new historical understanding
only when "the best contemporary reading of a text is complemented
by a vigorous pre-modern reading that was not ultimately accepted
"-that
is, only when the contemporary reading has "been previously
articulated, though not necessarily by a majority." This approach
"sets external boundaries outside of which judges risk undermining
originalist goals." The relevant history for an originalist,
according to Kleinhaus, is not pure history; rather, it is precedential
history, even when found in minority understandings of the Constitution.
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