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APA
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Spring 2001
Volume 00, Number 2
Newsletter
on Philosophy and Medicine
Papers, Poems and Narratives
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Just
Allocation and Medical Savings Accounts
Kathleen Barnes
Mount Sinai School of Medicine
Healthcare costs in the United States have been steadily increasing
as a proportion of national spending and it has long since reached
the point where most people agree that changes in the system must
be made. One solution that has been proposed by Republican members
of Congress and by candidate George W. Bush, during his bid for
the White House, is the wide utilization of Medical Savings Accounts
(MSA's). Recent signs of slowing economic growth will put even greater
pressure on policy makers to implement low cost healthcare reforms.
Given the outcome of the presidential election and the economic
outlook, an ethical evaluation of the impact MSA's will have on
the distribution of healthcare resources cannot be postponed.
The basic feature of MSA's is that an individual would be allowed
to make tax-deductible deposits into special, tax-exempt accounts,
similar to IRA's. Individuals who choose to use MSA's for basic
healthcare expenses would be required to also obtain coverage under
a high-deductible, catastrophic health insurance policy. Money contributed
to the MSA would accumulate tax-free. Typically, this money could
only be used for medical expenses, except after death, when any
unused money could be passed on to heirs. Some proposals would even
allow use of MSA funds for non-medical expenses after retirement
age without a penalty. Proponents of MSA's believe that healthcare
costs would be reduced because individuals would have responsibility
for their own healthcare spending. From an ethical viewpoint, proponents
argue that MSA's permit and encourage patient autonomy.1 Unfortunately,
they neglect to address the injustice in allocation of healthcare
dollars that would be created if MSA's become a major component
of healthcare reform.
In the United States, the pool of healthcare spending comes from
a variety of government, corporate, and private sources. Given that
there is a finite size to this pool of money, the question is how
should it be divided up? A just healthcare policy would require
that similar cases be treated in similar ways and that burdens be
distributed equally. With MSA's, similar cases would be treated
differently because the amount of health care dollars you are allocated
is determined by how much you chose to put in your own account.
Since wealthy individuals have more disposable income, without much
risk they could put more money into their MSA than poorer individuals.
To compound this further, since the money individuals put into MSA's
is tax exempt, individuals in higher tax brackets would receive
a larger reduction in their taxes for every dollar they put into
their MSA, giving them an even larger share of the pool of healthcare
dollars. This injustice is again exacerbated because at death the
money can be passed on to heirs, which totally removes the money
from the pool of medical resources.
MSA's also tend to distribute the burden of medical costs to the
sickest individuals in society. Healthy people would tend to choose
MSA's over traditional medical insurance plans because they could
take the chance that out of pocket costs would be lower than the
premiums in a traditional plan. Since chronically ill people could
not make this same choice, this would leave a greater percentage
of them in traditional medical plans, causing a dramatic increase
in the premiums. The effect of MSA's siphoning money from the limited
pool of healthcare dollars would be to destroy the concept of medical
insurance in which a large number of people pool their money to
protect themselves against worst case scenarios. This effect is
known as adverse selection. Ultimately, premiums could rise so high
for those too sick to benefit from MSA's that they would be unaffordable.
MSA's would lead to implicit rationing to those in greatest need,
which clearly is unjust.
What happens if John Rawls' Theory of Justice is applied to healthcare
reforms, which include wide access to MSA's? Rawls' theory describes
allocation of "primary goods" that are both worth possessing
in themselves and are necessary for securing more specific goods
that an individual may want. Although Rawls' didn't specifically
discuss medical resources, access to healthcare must be considered
a primary good since without a basic level of health an individual
may be unable to obtain "the specific goods" such as education,
employment, money, etc. From behind Rawls' "veil of ignorance",
people in the "original position" would agree upon the
principles for a society that would fairly distribute the primary
goods and not principles which would provide individual benefit.
From such an uncertain position, "maximin" strategy would
lead representatives in the original position to design a policy
in which the worst case outcome is better than the worst case outcome
of the alternative policies. When it comes to health care expenses,
the worst case outcome is to become chronically ill and not have
the resources to provide for treatment and care. Since MSA's are
not protective of the worst case outcome, any reform that includes
MSA's would be rejected designed by rational people in the original
position.
MSA's represent an injustice in allocation of medical resources.
MSA's tend to distribute more medical resources toward wealthier
individuals and to shift the burden of costs to the chronically
ill. The virtue of patient autonomy should not be promoted at the
expense of just allocation. Rawls' principles of justice do not
require that everything is divided equally, but that in a just society
each individual should have a fair opportunity for equality. When
it comes to health, no policy could actually guarantee achievement
of equal levels of health, but only equity in access to basic care.
This would not be the case with widespread use of Medical Savings
Accounts.
Endnotes
1. Matthews, M. "Medical Ethics, Medical Economics and Medical
Savings Accounts," APA Newsletters 92:2 (1993): 77-78; p. 78.
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