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Eduardo Mendieta &
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APA
Newsletters
Spring 2000
Volume 99, Number 2
Newsletter
on Hispanic/Latino Issues in Philosophy
Palabras del Editor
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Palabras del Editor
Eduardo Mendieta
University of San Francisco
This first issue of the APA Newsletter on Hispanic/Latino Issues in Philosophy
is the result of a decade of committed work on the part of the chairs and members of the
APA Committee on Hispanics/Latinos. We therefore must begin by thanking our past chairs
and committee members. We must particularly acknowledge the contributions, guidance,
mentoring and perseverance of Jorge J. E. Gracia, Ofelia Schutte, and Linda Martín
Alcoff, who over the last decade have chaired the committee and prevented it from
shipwrecking on the shoals of the apathy and recalcitrance of a resentful APA membership.
It would be an understatement to say that we stand at an encrucijada, at the
crossroads, within the American Philosophical Association, and within the broader social
context of the United States. Hispanics/Latinos, as the mantra goes, are rapidly becoming
the largest minority, so rapidly that soon the term "largest minority," in some
states, will become an oxymoron. Demographic transformations of this nature entail
profound challenges. We have barely begun to face up to these challenges. From
bilingualism, and questions concerning the need for affirmative action, to issues of
naturalization, and race relations within and without Hispanic/Latino and Chicano
communities, Hispanics/Latinos are challenging all of us in the United States to
restructure political, cultural, and economic discourses, federal and local policies, and
tactics of social activism. Furthermore, a serious national dialogue has yet to get
underway concerning relations among Hispanics/Latinos and relations between these and
other minorities within the U.S. It is clear that too much is uncertain to hazard either
apocalyptic scenarios or rosy pictures of the near future. As things stand economically,
politically, and socially, however, things do not bode well for Hispanics/Latinos in
general. We tend to be the most undereducated, the youngest, the least likely to own
homes, the least likely to attend ivy league universities: so many elements in a recipe
for the constitution of an underclass and a social disaster.1
Within the American Philosophical Association, we are also at a crossroads. It is not
necessary to rehearse here the statistics game. Readers can get the numbers from Prof.
Alcoffs report (printed below), and also in the last chapter to Jorge J. E.
Gracias Hispanic/Latino Identity: A Philosophical Perspective.2 Nonetheless, one thing is
quite clear: Latino/Hispanic philosophers are underrepresented within the discipline, both
as faculty and students. Their absence within the ranks of philosophy departments is of
course linked to their general absence from higher education. Yet, philosophy is
particularly notorious for its lack of Hispanics/Latinos. This lack furthermore announces
itself loudly by the conspicuous absence of Latino/Hispanic philosophy in the philosophy
curriculum. As Gracia noted in his recent book, while Africana, Black and Asian philosophy
have finally achieved both legitimacy and a secure place within curriculum in philosophy
departments, Hispanics/Latinos (here understood in the broadest sense of the term to refer
to philosophers from both the Iberian peninsula and Latin America, as well as philosophers
of Latin American descent producing philosophy in the U.S. in English), seem either not to
exist or to have been relegated to other disciplines. These absences, furthermore, trickle
down into the politics of publication, hiring, tenuring and funding of programs, and so
forth. We enter the great circle of what comes first: the numbers that catalyze
commitment, or institutional commitment to open up new educational horizons and new lines
for faculty hiring. This situation also does not bode well for Latino/Hispanics interested
in pursuing a Ph.D. in philosophy with a special focus on Latino/Hispanic and/or Latin
American philosophy. Why should they want even to pursue a Ph.D. in philosophy when all
signs point away from the discipline? The philosophical calling is not only an existential
vocation, but also a social duty, even an imperative. Cultures have shown great derision
for philosophers, but they cannot dispense with them, especially when societies face
profound changes like those we face today. We have a duty to make philosophy not just an
option, but a desirable choice to Hispanic/Latino youth. They will be our patrimonio,
our gift to future generations, provided we rise to the occasion.
As members of the APA committee on Hispanics/Latinos, and as members of the discipline
in general, Hispanics/Latinos face a dual challenge: to increase our numbers within the
discipline and to contribute to the transformation and expansion of philosophy curriculum
across the country. It is our hope that this APA Newsletter on Hispanic/Latino Issues
in Philosophy will facilitate both tasks.
A newsletter is primarily that, a carrier of news, announcements, brief-but-useful
crystals of information and insight. A newsletter should be like a fortune cookie
aphorism. You should be able to maximize its use while minimizing the time you spend
weeding through it. At the same time, we hope that the newsletter will publish researched
papers that can contribute to our discussions concerning the future of Hispanics/Latinos
within the APA and the discipline, and our presence in the curriculum. We want scholars to
be able to list, as scholarly publications on their vitae, publications in this
newsletter. This will act as an incentive for submissions. Papers, of course, will be
submitted for blind reviews, to be solicited from members of the committee and the general
membership. We also hope that we can publishperhaps even in Spanish and
Portuguesecontributions from Latin American and Brazilian colleagues.
As a newsletter, in addition, we hope to offer a variety of venues and formats to keep
our readership informed about events, discussions, contributions, etc. that pertain to our
general goals. We plan to include in future issues of the newsletter: 1) interviews with
Latino/Hispanic philosophers; 2) list of publications by Latino/Hispanic philosophers; 3)
list of journals, encyclopedias, Internet resources related to Hispanic/Latino issues in
philosophy; 4) list of upcoming conferences; 5) reviews of books dealing with
Latino/Hispanic issues in philosophy; 6) profiles and histories of Latin American
philosophers and philosophy in specific countries, i.e., we hope to provide scholarly
articles profiling the development of philosophy in Colombia, Mexico, Argentina, Puerto
Rico, etc.; and 7) table discussions on topics such as on the relationship between
Hispanic/Latino and Latin American philosophy, on bilingualism in the U.S., on
interminority relations in the U.S., on BrowningHispanizingthe philosophy
curriculum, etc.
Finally, one thing needs to be made clear, the modus operandi of the present
editor has not been to perpetuate the neopotism so common to both the APA and certain
Latin American countries. What is here included is a reflection of the generosity, care
and enthusiasm of interested parties. We can only hope that the enthusiasm of the present
contributors will stimulate others, and that we will have many, many more contributions.
We invite and eagerly await not only your contributions but also ideas for themes, issues,
topics, formats, etc.
Notes
1. See Mary Romero, Pierrette Hondagneu-Sotelo, and Vilma Ortiz, eds., Challenging
Fronteras: Structuring Lives in the U.S. (New York: Routledge, 1996), Darrell Y.
Hamamoto and Rodolfo D. Torres, eds., New American Destinies: A Reader in Contemporary
Asian and Latino Immigration (New York: Routledge, 1996), and Roberto Suro, Strangers
Among Us: How Latino Immigration Is Transforming America (New York: Alfred A. Knopf,
1998).
2. Malden, Mass.: Blackwell Publishers, 2000. See
also Gracias article, "Hispanics, Philosophy, and the Curriculum" in Teaching
Philosophy, 23, 3 (1999), 2418.
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