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Spring 2000
Volume 99, Number 2
Newsletter
on Hispanic/Latino Issues in Philosophy
Syllabi
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On A Particular Syllabus for Latin
American Philosophy
Mario Sáenz
LeMoyne College
Introductory Comments
The following is a syllabus for Latin American Social Philosophy during the Spring
Semester of 1994. In the past I had used only or primarily philosophical texts (or what
passes as philosophy in the United States). But I got the impression that my students
needed a more sophisticated understanding of Latin American social, political, and
cultural history before they could do Latin American philosophy in the historicist Mexican
tradition or the philosophy of liberation that came out of Argentina during the 1960s and
1970s. The course below was designed as an introductory course on the Latin American
"situation" that put a lot of emphasis on cultural and social practices. Le
Moyne College, where I teach, is a small undergraduate institution (except for graduate
programs in business and education) in Central New York. Most of its students are from the
surrounding area.
Mario Sáenz, Le Moyne College, Spring 1994
RH 420; Tel: 4487 (o), 445-9817 (h)
Office Hours: MWF: 11:30 a.m.12:30 p.m., and by appointment
LATIN AMERICAN SOCIAL PHILOSOPHY
(PHIL 353)
This course will study some of the major
philosophical trends in Latin America in the light of both the search for cultural
identity in the midst of difference, and the structural conditions of poverty and
oppression. It will consider those philosophies of social change which (a) analyze the
social interests underlying hegemonic ideologies, (b) examine the status of colonized
discourses of resistance, and (c) seek a dialogical integration of the diversity of voices
in Latin America. Thinkers studied will include Bartolomé de Las Casas, José Carlos
Mariátegui, Leopoldo Zea, Gustavo Gutiérrez, Enrique Dussel, Ofelia Schutte, and
Rigoberta Menchú, as representative figures of some of the major trends of Latin American
social and political philosophy (i.e., Latin American Marxism, Indigenous discourses of
resistance, philosophies of cultural identity, liberation theology, and the philosophy of
liberation).
TEXTS
Enrique Dussel, Philosophy of Liberation (Maryknoll, NY: Orbis, 1985)
Gustavo Gutiérrez, A Theology of Liberation (Maryknoll, NY: Orbis, 1983, 2nd edition)
Bartolomé de Las Casas, edited by George Sanderlin, Witness: Writings of Bartolomé
de Las Casas (Maryknoll, NY: Orbis, 1992)
José Carlos Mariátegui, Seven Interpretive Essays of Peruvian Reality (Austin:
University of Texas Press, 1971)
Rigoberta Menchú, I, Rigoberta Menchú (London: Verso, 1984)
Ofelia Schutte, Cultural Identity and Social Liberation in Latin American Thought
(Albany: SUNY, 1993)
Essays and selections handed out in class.
GRADE DISTRIBUTION
Class Participation (20 %)
Oral and Written Presentation (20 %)TBA
Research Paper (30 %)Due on 25 April
In-Class Essay (30 %)4 May, 12:30 p.m.
Note on Class Participation: Attendance is part of class participation.
After 3 absences, 1 percentage point will be subtracted from your class participation
grade for every additional absence; also, and independently of the aforementioned,
excessive absenteeism will have a negative impact on your class participation grade.
Note on Research Paper: 1015 pages long (double-spaced, typewritten). All
pertinent topics are accepted. However, you must make an appointment with me by 11 April
at the latest on the topic of your essay; you must decide before 11 April on your research
topic; hence, the purpose of the appointment is not to decide on a topic; rather,
it is to discuss the topic you have already chosen.
Note on Oral and Written Presentation: On the date when your presentation is
due, you must hand out written versions of it to all members of the class. It should be no
fewer than 4 and no more than 5 pages long (double-spaced, typewritten). After reading it
in class, it will be discussed in class. Your written presentation shall be a reflection
essay on a pertinent topic (whether or not it has been discussed in class); it must
include both a description of the issue discussed and your own evaluation of it.
Note on In-Class Essay: It will be a 2-hour comprehensive examination. I
will give you 7 study questions for the exam; on exam day, you will have to answer 2 of
those questions (1 chosen by you, and 1 chosen by me from the remainder).
TENTATIVE SCHEDULE
Jan 10 Introduction
Jan 12 Zea (handout from The Latin American Mind)
Jan 1426 Mariátegui
Jan 28 Oral and Written Presentation (students names)
Jan 31 Zea (handout)
Feb 24 Las Casas, and Todorov (handout from The Conquest of America)
Feb 7 Oral and Written Presentation (students names)
Feb 9 Taussig (handout from The Devil and Commodity Fetishism in South America)
Feb 11 Oral and Written Presentation (students names)
Feb 1418 Gutiérrez
Feb 23 Oral and Written Presentation (students names)
Feb 25Mar 2 Gutiérrez
Mar 4 Oral and Written Presentation (students names)
Mar 721 Dussel
Mar 23 Oral and Written Presentation (students names)
Apr 68 Menchú
Apr 11 Oral and Written Presentation (students names)
Apr 1318 Schutte
Apr 20 Oral and Written Presentation (students names)
Apr 2225 Schutte
Apr 27 Oral and Written Presentation (students names)
Apr 29 Conclusion
Concluding Comments:
In the past I had used Gracias edition of Latin American Philosophy in the
Twentieth Century, which contains a fine collection of texts in ethics, legal
philosophy, metaphysics, and social and cultural philosophy by writers as distinguished as
Caso, Vasconcelos, Zea, Salazar Bondy, Roig, and Frondizi. As you can see in the syllabus
above, I shied away from it for that particular course. I will be teaching this course
again during the Fall semester of 2000. Thus, I am redesigning the course to incorporate
Latino and Hispanic thought. Gracias new book on Hispanic/Latino Identity: A
Philosophical Perspective (Malden, MA: Blackwell Publishers, 1999) is particularly
pertinent here. Also, I plan to approach Dussel through Linda Martín Alcoff and Eduardo
Mendietas edited work on Dussel, Thinking fron the Underside of History
(Lanham: Rowman & Littlefield, 2000, forthcoming). However, as I intimated above, in
my college it is important to incorporate into the syllabus sophisticated nonphilosophical
works to help the students better understand the ways in which "the question of being
and the other" has been raised in Latin America. Finally, given the significance of
liberation theology in Latin America, it is important for me to include theological texts
in a philosophy syllabus. For the coming Fall semester, I am considering the works of Elsa
Támez on the current task of liberation theology (given the reality of neoliberalism) and
María Pilar Aquino (Our Cry for Life: Feminist Theology from Latin America,
Maryknoll: Orbis, 1993). Aquinos work will nicely complement Schuttes
excellent chapter on feminist theory in Latin America in her book Cultural Identity and
Social Liberation in Latin American Thought
(see above).
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